A Change of Guard

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Monday 28 May 2012

MY ASSASSIN FRIENDS: Where are my Cambodian assassin friends?

By Rob Cameron
Source: bbc.co.uk

Re: Cambodia's crackdown on land grab protests

People in the Czech Republic are marking the seventieth anniversary of the assassination of Reinhard Heydrich, one of the most senior figures in Germany's Third Reich.

Heydrich - the overall head of security in Nazi Germany and a leading architect of the Final Solution - was killed by British-trained Czechoslovak parachutists in what was codenamed Operation Anthropoid, prompting terrible reprisals by Hitler.

Alois Denemarek was one of the last people to see Heydrich's assassin alive.

It was early June, 1942, and Mr Denemarek had travelled from his home village in Moravia to Prague. There, in a small park by the National Museum, he met his boyhood friend Jan Kubis.

“Of course it was worth it, killing Heydrich. Even though it cost the lives of my family, my brother, my mother, my father...” said Alois Denemarek.


Several days previously, Kubis and fellow parachutists Jozef Gabcik and Josef Valcik had carried out one of the most audacious attacks of World War Two.

In broad daylight, they had mortally wounded SS Obergruppenfuehrer Reinhard Heydrich, the acting Reichsprotektor of Bohemia and Moravia, as he was heading to Berlin for a meeting with Hitler.

Heydrich was known for his extraordinary brutality - even by Nazi standards. Hitler was beside himself with rage. The Nazis launched a massive manhunt.

"I remember what Jan said to me when I met him," Mr Denemarek, now 94, told the BBC from his home in South Moravia.

They had met to discuss how to help a wounded parachutist who the Denemarek family were sheltering in their hayloft. Kubis advised his friend not to risk bringing him to Prague.

"He said - look, things are a bit tense here at the moment."

That was something of an understatement.

Gun jammed

The story of Operation Anthropoid, devised by Britain's Special Operations Executive (SOE), has been told in countless articles, books and films.

Heydrich was a leading architect of the Final Solution
On 27 May 1942, as Heydrich's open-top Mercedes limousine slowed to round a hairpin bend in Prague, Gabcik - armed with a Sten sub-machine gun - leapt in front of the car and pulled the trigger. The gun jammed.

Heydrich ordered his driver to halt and drew his pistol. Kubis threw a bomb, which exploded near the car, and fled. Heydrich, wounded and in shock, pursued his attackers for several metres before returning to the car and collapsing.

It initially seemed the attempt to kill Heydrich had failed. But he died in Prague's Bulovka hospital eight days later, reportedly from septicaemia from the shrapnel, or possibly fragments of upholstery.

"I'm incredibly proud of what my friend did," Mr Denemarek told the BBC.

"If it wasn't for Jan, I wouldn't be here today. Half the Czech nation wouldn't be here today. Heydrich had terrible plans for us Czechs," he went on.

In January of that year, Heydrich had chaired the infamous Wannsee Conference, which set out plans for the enslavement and murder of 11 million European Jews. The Slavs, according to Heydrich's plans, would be next.

Source: bbc.co.uk

Where are my Cambodian assassin friends?

2 comments:

Anonymous said...

PART 1 Buddhism and the Party Line in Cambodia

An interview with a disillusioned monk.

by Prah Sokha with Antonio Graceffo

June 18, 2008

Prah Sokha has been a Khmer monk, off and on, for more than ten years. He once left the monkhood because he felt the Cambodian monks had strayed from a pure form of Buddhism, in order to follow the mandates of the Cambodian government (CPP).

He feels that the influence of politics, greed and the modern world have perverted the religion. He complains about the lack of discipline among the monks and stringent government controls on the temples’ teachings. Finally, he fears that as the people move further and further away from Buddhist values, the social order of the country could collapse. He sees the monks as being the only ones who could save the people, bringing them back to their core beliefs. But he asks the question, how can corrupt monks be expected to save the Cambodian people?

According to Prah Sokha:

Theravada Buddhism has played an important role in Khmer society for centuries. Khmer people decided to adhere to Buddhism since it was a religion that required the followers to observe strict principles and follow rigid precepts. They paid the highest respect to the people who became Buddhist monks.

Historically, Khmer people have taken the monastery as their refuge, as well as their training centre, where they could develop both their mind and their spirit. Buddhism is one of the strongest influences on Khmer culture and tradition.

In the past, monks fulfilled essential roles in traditional Khmer society, such as teachers and healers. In ancient times, they were the practitioners whose role was closest to that of modern psychiatrists. The monks provided kindly counseling and encouragement to the laity. They helped develop the country, resolving problems that occurred in Khmer society and interceding between the government and the people. A god example is Prah Samdach Song Chhuan Nat, who was the top hierarchical monk and an advisor to King Sihannuk during the 1950s and 1960s.

The Present: Cambodian Buddhism is in Decline

After the Khmer Rouge regime was finished, Buddhism was reborn, and started developing from day to day. But the development came only from outside forms of Buddhism. They new influences focused only on the constructions. They didn’t know what the core of Buddhism was. The roles played by the Khmer Buddhist monks in Khmer society were greatly decreased. The Grand Patriarch, the ranking Buddhist monk, who has traditionally been an advisor to the king, lost most if not all of his influence and power. The monks themselves lost their focus and became selfish. They don’t dare to share what they have in order to help Buddhism.

Why Khmer Buddhism is in decline:

Practitioners, Buddhist Monks, novices and laity, are not strict in Vinaya, monastic discipline. They are only attracted to modern materialism such as motorcycles, cars, phones, televisions, and electronic entertainment. They concentrate on earning money in anyway way possible, even engaging in illegal or immoral behavior. They are crazy with money at the moment. They don’t spend money in the right way.

“Some monks in PP are gambling; betting on football matches. CamboSix centers have opened nationwide, allowing laity and monks to gamble on football matches around the world.” says Phra Nhean, living in Thailand 8 years.

The monks suffer from a limited belief system, because they don’t study and find out the deep core of Buddhism. So, they are reluctant to commit to the discipline of the religion. Monks don’t have enough knowledge to explain Buddha’s teaching to the laity.

Anonymous said...

The Monk Educational System in Cambodia is not up to standard, and the qualifications are not accepted by any university. Even if you complete your monk education, you must study again from beginning. I, Prah Sokha, was also forced to do this. I completed secondary school, then I became a monk and studied the same grade again. It takes us a long time to complete our studies because we have to do everything twice.

Recently, a monk decree was issued, stating that monks who have completed their studies in a foreign country will not be allowed to work in the government or monk hierarchy. I don’t understand why they are so crazy.

“They don’t want us to grab their power,” says Phra Minh, a Khmer monk who recently went to Thailand for education. “They are afraid because they are ignorant, unlearned, and belligerent.”

Some monks who need power, try to have a secrete relationship with government officers of the CPP. The monks bow their heads down to the government and flatter them. Some even dare to kneel down to receive money from Hun Sen. Some agree to work as servants. This is all wrong for Buddhist monks!

Outside Threats to Khmer Buddhism

Other religions, Islam, and Christianity, are penetrating into Cambodia everyday. They are trying to use money to buy the people to practice their religions by offering gifts or cash to the poor and then force them, behind the scenes covert. Buddhist monks have not shown any interest in this situation.

I think if All of Cambodian monks are still sleeping in ignorance don’t look at the neighboring countries, don’t upgrade their thought or idea, Buddhism will possibly vanish or disappear in the nearest future. And there will be a religious war in Cambodia, no longer, no sooner.

RE-POSTED BY DCPP GUY CREDITS TO MR GRACEFFO